Categories
Features Law & Politics Social Sciences

Fiduciary law and the case of Aparna and Beth

This essay was written by Lower Sixth Form student Charlie Everitt for submission to the Peter Cane Prize for Legal Reasoning, organised by Corpus Christi College, Oxford. His work was highly commended by the judges. The task was based on fiduciary law and a hypothetical case involving Aparna and Beth, who are both avid Pokémon collectors. The full task can be found outlined in the document below, alongside a full copy of Charlie’s essay. A brief extract is included here:

Fiduciary Law and the Fiduciary Act 2023

Fiduciary duties have long been recognised under English common law, generally arising when one party ‘has undertaken to act for or on behalf of another in a particular matter in circumstances which give rise to a relationship of trust and confidence’[1]. In being a fiduciary it is thought that one should prioritise the desires and benefits of the other party, even above one’s own. This seems a logical concept when we consider certain categories of fiduciary relationship that are automatically recognised: for example, doctor and patient, solicitor and client, trustee and beneficiary. However, this is not a closed list and ad hoc fiduciary relationships can and do exist.

The Fiduciary Act 2023 (the “Act”) expressly provides (in Section 1(2)) that ‘Subject to this Act, fiduciary law remains in force’. The inference here is that the objective of the Act is to codify (or possibly extend) the existing law in some way. In the UK, a Court looking to interpret statutes should first attempt to give effect to the plain meaning of the words used. If plain meaning is in doubt the Court may opt for a purposive enquiry to determine the intent behind the statutory provision[2]. Therefore whilst the principles developed by the existing common law on fiduciary relationships may have some relevance, the starting point for the analysis of the posed case must be the wording of the Act.


[1] Bristol & West Building Society v Mothew [1998] Ch 1

[2] Statutory Interpretation Explained, Ross R – 5. Pey, Cambridge University Law Society

Categories
Features Psychology Social Sciences

Subliminal Advertising: A Hidden Message

This essay was written by Lower Sixth Form student Raul Murphy and was a joint winner of the RGS 2023/24 4000 Characters essay competition. In this competition, students had to submit an essay of no more than 4000 characters (including spaces!) inspired by the quote ‘You can’t judge a book by its cover’.

The phrase “you can’t judge a book by its cover” has gained added significance in the subtle world of advertising. On the surface, advertisement can be seen to showcase a product or vision, however, the methods beneath  challenge our ability to distinguish the true intent and perhaps hidden objective.

A subliminal message uses visual or auditory stimuli which are inaudible to the conscious mind yet register in the unconscious. Subliminal advertising capitalises on these techniques to influence consumer behaviour without their awareness and avoids resistance. Consider a billboard for Coca-Cola, characterised by vibrant colours and refreshing imagery – at first glance it infers a positive association, however, under the surface, one can find potential images of a woman on top of a can amongst other things. Advertisers employ subtle symbols or depictions that trigger unconscious desires or emotions related to the product. This creates a challenge in our inability to judge the impact of these hidden details that are forced upon us.

Another form of subliminal messaging involves the insertion of “hidden” messages into movies and TV programs. This concept relies on the viewer seeing a singular frame at different points within the show. The hidden command will flash across the screen so quickly that it is not consciously perceived but instead will appeal to the subconscious mind, and thus have some an effect on the viewer’s behaviour. During the 2000 U.S presidential campaign, a television ad campaigning for Republican George W. Bush showed parts of words scaling from foreground to the background of the television screen. When the word “Bureaucrats” flashed on the screen, one frame showed only the last part, “RATS” – implying negative connotations. The case was investigated, but no sanctions applied. Who knows how much this affected the presidential race?

Subliminal advertising capitalizes on the power of suggestion, and often appeals to deep seated desires, fears or aspirations. The danger occurs when consumers, unaware of these influences, make choices guided by these advertisements, that are ultimately beyond their conscious understanding. One of the most chilling potential subliminal messages comes from a case in 1985, where two young adults aged 18 and 20 made a suicide pact to kill themselves. One of them survived, then transpired that they had been listening to Judas Priest that afternoon, a heavy metal band, and claimed that there were subliminal messages in the music, such as “Try suicide,”, “Let’s be dead” and “do it, do it.” Whilst these claims were ruled against, it is impossible to say that the music did not have any effect on their decisions.

Furthermore, various studies on subliminal perception have been conducted and yielded interesting findings. It was questioned if anaesthetized patients are completely unaware whilst apparently asleep or unconscious, and whilst the patients themselves reported no knowledge of events whilst they were under anaesthetic, indirect methods of examining knowledge retention confirmed that information was perceived without any conscious awareness.

In the future, as technology advances and advertisers continue to cast the net wider, the importance of looking beneath the surface becomes increasingly critical. The phrase “you can’t judge a book by its cover” serves as a call for vigilance, encouraging consumers to question and seek transparency in the messages that swamp us everyday.

To conclude, in the ever-growing battle between consumer consciousness and deceptive advertisers, subliminal messaging stands as a potent example of the phrase “you can’t judge a book by its cover.” The layers of persuasion masked under seemingly innocent jingles will always challenge our ability to discern truth from manipulation. Recognising the existence of such techniques helps us take the first step in regaining control over our choices and ideas.

Categories
Features Independent Learning Assignment Law & Politics Social Sciences

Unprecedented: An in depth look into attitudes to China across 2020 alongside an investigation into how respondents make decisions at surveys

This essay was written by Lower Sixth Form student Joshua Inglesfield as an Independent Learning Assignment (ILA). It was shortlisted for the 2023 ILA/ ORIS award. The following provides a short abstract of the full report:

The Covid-19 Pandemic has been extensively shown to have contributed to declining attitudes to the PRC. Various organisations, including the Pew Research Institute and TUC of Wales, have reported how the coronavirus pandemic has led to increases in such unfavourable attitudes. However, no studies have specifically examined whether the trend is a result of conscious bias regarding the pandemic, whereby citizens actively view the PRC more negatively due to their handling of the pandemic, or subconscious bias, whereby citizens view the PRC more negatively due to a broader sentiment change influenced by undertones and subliminal messaging in society (caused by the PRCs handling of Covid) as opposed to active views regarding the PRC and the pandemic. Thus, in this study I aim to not only examine how British attitudes to China have been impacted by the Coronavirus pandemic, but also determine whether the trend in attitudes seen is a result of subconscious bias following the pandemic, or conscious bias regarding the pandemic. Through unique methods such as precise analysis of daily new COVID-19 cases alongside attitude figures, as well as the designing of unique fieldwork to determine the biases prevalent, I have enabled the research into the pandemic’s impact on global attitudes to China to be breadthened, adding new dimensions to debate on the topic. Overall, I conclude that the United Kingdom saw, as with other Western nations, a marked increase in negative sentiment to the PRC in 2020. Further investigation then reveals an undeniable link between daily new COVID-19 cases and negative attitudes, with greater levels of negative attitudes to the PRC occurring in periods of higher infection rates. With regards to biases, I show that subconscious bias was the primary driver of negative attitudes to the PRC as a result of the pandemic, with individuals likely acting upon subliminal messages and undertones they are exposed to, such as speeches by political figures criticising the PRC, rather than them actively recognising the PRC’s actions in the pandemic and forming opinions from such recognition.

To view Joshua’s full report, follow this link below:

Categories
Economics Features Independent Learning Assignment Social Sciences

Are Economic Networks the Key to Successful Business Management? A Case Study of Google and Amazon

This essay was written by Lower Sixth Form student Xavier Wallin as an Independent Learning Assignment (ILA). It was shortlisted for the 2023 ILA/ ORIS award. The following provides a short introduction to the full essay:

The field of network economics has transformed business management over the last fifty years by highlighting the importance of networks, coordination and relationships within organisations in achieving efficiency, growth and innovation. A better understanding of the dynamics and principles of networks has enabled firms worldwide to navigate complex internal business ecosystems (that is, the management and utilisation of staff). In the case of Amazon.com Inc. (“Amazon”), its management’s ability to embrace network theory in order to adapt to transitions in market dynamics has played a large role towards the company’s success. This paper will discuss the impact of network economics (network theory) on the management of firms and organisations generally with reference to the impact on Alphabet Inc (otherwise known as “Google”) and Amazon in particular.

To view Xavier’s full article, follow this link below:

Categories
Arts & Humanities History Law & Politics Philosophy & Theology Social Sciences

Should modern-day organisations, who benefitted from the slave trade in the past, be expected to pay reparations today?

This article was written by Sam Chapman for the Exeter essay competition. The judges for this competition are currently reviewing the essays.

Estimated read time of essay: 5 minutes

On the 25th of March 1807 the Act for the Abolition of the Slave Trade was signed by King George III of England, signalling the end of perhaps the most destructive and inhumane chapters within the history of the British Empire and the United Kingdom itself. It is undeniable that the slave trade has had irreversible impacts upon the world, much of which can still be seen today. This therefore forces us to evaluate whether those whose ancestors benefited from the slave trade should be forced to pay reparations in response today. I hold the belief that these organisations are in no way responsible for the actions of the past, but they must still be held accountable for their unfair advantage within the economy through the use of reparations to redistribute the wealth these companies obtained through privilege.

It can be argued that within the capitalist society in which we operate it is perfectly acceptable to utilise all advantages given to us to strive for success economically, as to many it seems that we must accept privilege is an inevitability that will always be present so we must make the most of the relations and wealth that we have to begin with. A clear example of this mindset is Bill Gates who had access to computers early on in their evolution during his time at Lakeside School Seattle. Gates himself says, “If there had been no Lakeside, there would have been no Microsoft” illustrating that his privilege to afford such a school, setup the foundations for the idea of Microsoft. Therefore, many would argue that successful businesses today which profited from the slave trade in the past cannot be held accountable as they merely use the advantages available to them today, and that they have no connections to slavery themselves. Some view this as the reality of the world we live in, such that there is a ruthless brutality to accepting the cards we are dealt and making the most of what we have. Subsequently, reparations are a ridiculous measure which are too idealistic as forcing payments upon these organisations implies reparations are required for privilege of any kind which has led them to success, and this is simply not realistic.

However, I question this logic, as I propose that it is a mindset of a bleak pessimist to simply accept inequality, and it is ridiculous to call a demand for rebalance idealism. We cannot standby and accept an unfair system, and whilst the world has a magnitude of complex issues, addressing the imbalance due to the slave trade is a clear place to start. The use of reparations is an obvious and acceptable method of rebalancing the inequal ecosystem of the economy. On the 28th of August 1833 legislation was passed by parliament that fully abolished slavery since the 1807 act had not successfully done so. A significant factor for the passing of this policy was the £20 million in compensation to slave owners who felt they were losing their own property and heavily resisted. According to the Bank of England, £3.4 million was compensated in the form of government stock and large amounts of money was received by London bankers and merchant firms. This was such a vast amount of money that the government only paid back the loans required to make these compensations in 2015, over 200 years later. University College London’s Legacies of British Slave Ownership project calculated that around 10-20% of Britain’s wealth has significant links to slavery. Many of the key British banks accept their part in the slave trade, including HSBC, Barclays, and Lloyds showing many prominent organisations were certainly involved. These figures hopefully provide a greater insight into the enormous impact of slavery, showing that many organisations have had blatant advantages within our economy. This must be accounted for, and reparations would immediately have impact, being a one-time payment, which could hinder businesses with proven ties to the slave trade. Organisations could take accountability of their involvement in the slave trade and the subsequent suffering it caused, allowing them not to forget the past, but to promote a new message of equality. I must reiterate that those who run the companies today are in no way accountable for the actions of their ancestors but accepting these reparations provides the opportunity to condone the atrocities committed and remove the undeniable advantage developed by the slave trade.

The money generated by reparations could then be used to promote new businesses which would have otherwise struggled to thrive in competitive markets where privilege has dominated. It must also be remembered that not only did the slave trade result in vast wealth, but great poverty. In America the average black family has a tenth of the wealth of the average white family, largely due to the consequences of slavery. This makes it blindingly obvious that even after eight generations the effects of the slave trade are apparent. Reparations provide a unique opportunity of redistribution, transferring money from organisations with unfair advantages to those whose relatives suffered from the slave trade and who are in poverty today as a consequence. Therefore, reparations are not just a tool to sanction and harm businesses, but will also help new growth in the economy from those who were unfairly in a worse position due to the lasting impacts of slavery.

Concluding, I strongly believe modern-day organisations have an expectation to pay reparations for their involvement in the slave trade. If anything can be learned from slavery, it is that humanity has the power to shape the world, the potential of absolute internal destruction or total harmony. We must strive for a world of acceptance and love for all people because only then will we have a world which is worth protecting. Reparations of this kind will force a change of mindset and allow equality where there is currently great imbalance. The figures used show undeniable advantage still prevailing today due to the horrors of slavery which must be accounted for.


Bibliography

Royal Museums Greenwich: history of slavery. https://www.rmg.co.uk/stories/topics/how-did-slave-trade-end-britain

CNBC: Bill Gates’ advantage due to access to computers. https://www.cnbc.com/2018/05/24/bill-gates-got-what-he-needed-to-start-microsoft-in-high-school.html#:~:text=Gates%20was%20first%20introduced%20to,placed%20in%20all%2Dgirls%20classes

Bank of England: slavery compensation. https://www.bankofengland.co.uk/working-paper/2022/the-collection-of-slavery-compensation-1835-43#:~:text=As%20part%20of%20the%20compromise,behalf%20of%20the%20British%20government

The Guardian: Banks linked to slavery. https://www.theguardian.com/business/2020/jun/18/barclays-hsbc-and-lloyds-among-uk-banks-that-had-links-to-slavery

The Washington Post: Racial Wealth Gap. https://www.washingtonpost.com/outlook/2019/06/19/why-racial-wealth-gap-persists-more-than-years-after-emancipation/

Categories
Law & Politics Social Sciences

Must We Always Obey the Law?

This long-read article was written by Adam Zhang for the Northeastern University London essay competition, and received a finalist position.

Estimated read time of essay: 12 minutes

Before we can answer the question, it is important to first understand what the law is. Laws are defined by the Collins Dictionary as “a rule or set of rules, enforceable by the courts, regulating the government of a state, the relationship between the organs of government and the subjects of the state, and the relationship or conduct of subjects towards each other” [1]. Laws define the political, economic and social factors of the environment we live in. 

So what is the purpose of such pieces of legislation?

An important reason for why it exists is that it protects basic human rights through the legal system. When charged with an offence, before any proceedings, a citizen is guaranteed a public hearing before an independent and impartial tribunal, and is entitled to access legal representation, and will be granted the presumption of innocence, which is the maxim of “innocent until proven guilty”. They cannot be unlawfully detained or arrested and are guaranteed a trial to determine their innocence, or guilt. As a result, it is made certain that citizens are treated fairly, since power can be given to the accused to contest the state/prosecution’s decisions effectively in a trial, which means that they can only be prosecuted if they had solid reason and evidence to do so. Such rights are enshrined in the Human Rights Act 1998 (HRA), which merged the European Convention of Human Rights with British law, with Article 6, the right to fair trial, and Article 5, the right to liberty and security [2]. Thus, a basis is provided for the individual to uphold and defend their position against unfair treatment, whether it may be infringements on other articles of the HRA, such as the prohibition of torture and slavery and the freedom of expression, as well as on other areas of law such as criminal, employment and family law, no matter the circumstances. 

The Human Rights Act is a fundamental example of the importance of law, but there is also another key function, namely maintaining the economy. According to John Maynard Keynes [3], the government has the responsibility to maintain economic growth and low unemployment. Therefore, it needs the law to do so. This can be achieved using taxation, made mandatory under the law by statute such as the Finance Acts[4]. The subsequent tax revenues contribute to the government budget maintaining the public sector, which employs around 1/6 of the UK workforce [5], including nurses and police officers, but also the maintenance of key infrastructure, like ports, airports and motorways. Additionally, it can be used to help businesses in less economically developed areas, in the form of subsidies. An example of such policy would be the government’s new “levelling up” scheme, which plans to allocate £3.1 billion pounds [6]to communities across the country to help them recover after the Covid-19 pandemic, under Section 50 of the UK Internal Markets Act [7]. Although it could be argued that sometimes these funds are allocated inefficiently, with the recent strike action over pay being a prime example [8], the law is nonetheless vital in maintaining the government’s ability to help the economy, since without taxes the government would have no funds for wages in the first place. 

However, the economy is only one facet of society in which the law must be implemented – the political aspect is also tremendously important. This is because laws protect the parliamentary democracy that gives power to the people to make important decisions, rather than a small collective of individuals. Arguably one of the most crucial pieces of legislation in this regard would be the Bill of Rights 1689 [9], which laid down the foundations of our modern parliamentary system. It removes the power of the monarch to levy tax and to issue excessive fines or punishments, as well as most importantly to stop them from suspending or making laws without Parliament’s approval. The Act also safeguards freedom of elections, the freedom of speech of MPs in debate and proceedings and the right to petition the government. This way, power is given to parliament, to run the country in the interest of the people, without the fear of interference from undemocratic elements such as the monarchy or the military. And so, the law is critical in providing a voice for ordinary citizens. Without it, we would not have a say in the most decisive political flashpoints, such as Brexit, the cost-of-living crisis [10] or the windfall tax on energy companies [11]. 

Finally, it cannot be ignored that the law stands up for the individual as well. There is plenty of public legislation protecting citizens’ civil rights, such as the Race Relations Act 1965 [12], which outlawed discrimination based on “grounds of colour, race, or ethnic or national origins”, or the Representation of the People Act 1928 [13], which gave votes for women, as well as the 1967 Sexual Offences Act, which “decriminalised” homosexual acts [14], though gay marriage was not to be legalised until the passing of the Marriage Act 2013 [15]. On top of this, the law also provides regulation of private, domestic affairs. Such was the case of R V R [16], where in 1991, the House of Lords ruled that it was illegal under English criminal law that a husband could rape his wife. The defendant had attempted to appeal his conviction on the grounds of an imaginary “marital rape exemption” under common law but was rejected by the Court of Appeal. One of the court judges, Lord Chief Justice Lane, stated that “a rapist remains a rapist subject to the criminal law, irrespective of his relationship with his victim”, and described the grounds of appeal as “common law fiction” [17]. Hence, it was removed as part of the Criminal Justice and Public Order Act 1994 [18].

Therefore, these points lead to a theoretical answer – citizens must always obey the law. If it provides civil liberties, maintains the economy and protects our human rights as well as our democracy, then it seems in our best interest to do so, as not only do we help ourselves, but the whole of society as well.

However, the case of Gard and Others V United Kingdom highlights a key limitation of the law. It demonstrated that in some situations, obedience to legislation transcends political, economic, or human rights justifications, because sometimes there is simply no better outcome whether the law is obeyed or not. 

Charlie Gard, a young infant, was born on the 4th  August 2016, with a rare mitochondrial disease, MDDS. It meant that he could not respire properly or use his arms or legs – he relied on a ventilator at all times, meaning that he was required to stay at Great Ormond Street Hospital, where care could be provided. In January 2017 began suffering deadly seizures, and his doctors felt that it was time to end his life support and begin palliative care, to the opposition of his parents. For them, there was still hope of Charlie’s survival – they had consulted an American neurologist named Michio Hirano, who was working on a potential cure named nucleoside therapy. However, Dr Hirano felt the chances of success were only a “theoretical possibility” [19], owing to the treatment’s highly experimental nature. 

Charlie’s parents were not willing to give up on young Charlie’s life, and so the case was brought to the High Court by GOSH. They ruled in favour of GOSH, citing the Children’s Act 1989 [20], with Section 1 stating that the “child’s welfare shall be the court’s paramount consideration”, or in other words, because it was in Charlie’s best self-interests to not receive the nucleoside therapy, as its experimental nature may cause more harm than good. The case was then subsequently brought to the Court of Appeal, then Supreme Court, until finally it reached the European Court of Human Rights, where the decision of the High Court was upheld each time [21]. On the 27th of June 2017, Charlie was moved to hospice, and on the following day his mother declared that he had passed away [22]. 

Though the law had been obeyed, the result was extremely polarizing for many [23]. Even though placing Charlie into palliative care may have been the best way forward for him, it could be argued that the decision should have been up to his parents. It makes perfect sense if they did not wish to follow the guidance of the courts, as it would be emotionally shattering to give up the life of their child, especially if there was even the smallest chance of recovery. 

But no system is perfect, and it goes without saying that with all the benefits that the law can bring, it is undeniable that as a country, we must still obey the law. If the government or the people did not uphold the law and went against the Human Rights Act or NHS Act 1946 [24], Charlie’s parents would not have been able to contest their decision in a court of law for such a long time, and GOSH wouldn’t have had the funding from tax revenues to keep Charlie alive on a ventilator. If you disagree with a law, you should not disobey it – from R V R, we can see that laws can be changed, but only using correct procedure like using the rights that the law gives you to argue your case in court or for example, by creating a petition to get an amendment passed through parliament. This way, the order of society is respected, and as aforementioned, not only the individual but the whole of society has something to gain. 


  1. https://www.collinsdictionary.com/dictionary/english/law#:~:text=law%20in%20British%20English&text=noun-,1.,2
  2. https://www.legislation.gov.uk/ukpga/1998/42/schedule/1
  3. https://www.imf.org/external/pubs/ft/fandd/2014/09/basics.htm#:~:text=Keynes%20argued%20that%20inadequate%20overall,and%20buys%20from%20foreign%20countries).
  4. https://www.legislation.gov.uk/ukpga/2022/3/enacted
  5. https://www.ons.gov.uk/employmentandlabourmarket/peopleinwork/employmentandemployeetypes/datasets/employmentbyindustryemp13
  6. https://searchforuksubsidies.beis.gov.uk/scheme/?scheme=SC10773
  7. https://www.legislation.gov.uk/ukpga/2020/27/section/50/enacted
  8. https://www.theguardian.com/uk-news/2023/jan/14/ambulance-workers-accuse-government-of-demonising-them
  9. https://www.legislation.gov.uk/aep/WillandMarSess2/1/2/introduction
  10. https://www.bbc.co.uk/news/topics/cljev4jz3pjt
  11. https://www.bbc.co.uk/news/business-60295177
  12. https://www.legislation.gov.uk/ukpga/1965/73/pdfs/ukpga_19650073_en.pdf
  13. https://www.parliament.uk/about/living-heritage/transformingsociety/electionsvoting/womenvote/case-study-the-right-to-vote/the-right-to-vote/birmingham-and-the-equal-franchise/1928-equal-franchise-act/
  14. https://www.legislation.gov.uk/ukpga/1967/60/pdfs/ukpga_19670060_en.pdf
  15. https://www.legislation.gov.uk/ukpga/2013/30/contents/enacted/data.htm
  16. https://www.bailii.org/uk/cases/UKHL/1991/12.html
  17. ibid.
  18. https://www.legislation.gov.uk/ukpga/1994/33/contents
  19. https://hudoc.echr.coe.int/fre#{%22itemid%22:[%22001-175359%22]}  
  20. ibid.
  21. https://www.legislation.gov.uk/ukpga/1989/41/contents
  22. https://www.bbc.co.uk/news/uk-england-london-40752120
  23. https://www.nytimes.com/2017/07/28/world/europe/charlie-gard-dead.html
  24. https://www.legislation.gov.uk/ukpga/1946/81/pdfs/ukpga_19460081_en.pdf
Categories
Law & Politics Social Sciences

What would have to change about ‘democracy’ in order to restore faith in democracy among young people?

This long-read article was written by Joshua Inglesfield for the Northeastern University London essay competition, and received a finalist position.

Estimated read time of essay: 12 minutes

What would have to change about ‘democracy’ in order to restore faith in democracy among young people?

Young people – who I shall class as anyone aged 16-24 (taking the 18-24 grouping used by Parliament and extending it to include those who may be enfranchised in the future) – are the future of democracy, and thus it is critical that they have faith in its operation; lest we fall into the enclave of authoritarianism. An increasing number of protests worldwide and a surge in populism signals that youth are tired of democracy’s inefficiency. Populist success can be seen worldwide – from the historic city of Rome where you can find the newly elected far-right Fratelli d’Italia, to Orban in Budapest, across the Mediterranean to Syriza in Greece – the list goes on. Correlations drawn with figures showing that 55% of Italian youth no longer believe that democracy ‘is the best form of government’ – 7% higher than the average for European youth [1] – demonstrates that the rise of ‘Fratelli d’Italia’ is alongside a growing lack of faith in democracy. This is no coincidence and is happening across the globe. Thus, it is clear a solution is needed.

Direct democracy would appear to be the perfect solution to loss of faith in democracy among youth – the turnout for the 2016 Brexit referendum being 10% higher than that for the 2017 election among 18-24 year olds [2] is evidence enough that youth prefer a form of direct democracy. Not only would this give young people the impression that they could make a tangible difference, but it would also reduce this notion of ‘democratic disconnect’ [3] – the alienation of young people from democratic processes. Youth also have a lack of trust in governments – with such a process young people will be confident that governments will no longer be able to ‘sell’ policy decisions to the highest bidder through party donations to as great an extent. Further to this, Colin Crouch argues that; ‘democracy requires the formal mechanisms of citizen participation but also proof of genuine political agency’- which in the eyes of young people is not being fulfilled, seeing little ‘political agency’ (actual actions) taking place with regards to their concerns. Consequently, we can conclude that young people would, by Crouch’s argument, be seeing a failure and consequently be having a lack of faith in democracy, due to this perceived absence of ‘political agency’– a situation Crouch labels a ‘post-democracy’ [4]. Such an implementation would deal with the perceived lack of action alongside strengthening ‘citizen participation’ and so increase faith in democracy. But there is a significant drawback to this suggestion. Imagine you wake up to a notification on your phone – notice of the 2nd referendum this month. Before you can even consider the proposition you must go to work, cook dinner, and go to the supermarket. 349 minutes [5] – the average amount of ‘leisure time’ per day for Britons – is all you have left. 349 minutes dwarfed by the amount of time Public Bill Committees spend inspecting a bill, and certainly too little time to properly understand the subject of the referendum. This is the constraint of time. The average person simply does not have enough of it to consider the wider implications of their vote, nor how the policy enacted by the referendum might fit in with existing policy. Consequently, their voting behaviour will become a lottery, an impulse on the day rather than a considered vote. So, while direct democracy may seem inviting, once realised the population would find themselves confused, overwhelmed, and not able to make a decision to benefit even themselves. Thus, if this were to take place the number of referendums would have to be strictly limited, and be on larger, more straightforward questions such as capital punishment.

The voting age is a hotly disputed topic in British politics. For years groups such as the Electoral Reform Society [6] have campaigned for the voting age to be lowered to 16 – mentioning arguments such as increasing political participation for generations to come [7] – but few cite increasing faith in democracy as the primary argument. The Electoral Reform Society’s argument is a valid one – they argue that if you “don’t vote, you are less likely to vote in future” [8] – and that by enfranchising these new groups we could encourage greater lifelong participation. This would have the additional benefit of increasing faith in democracy, increasing involvement and again reducing a democratic disconnect to youth– with Dr Foa and Dr Mounk writing that in the UK young people are less likely to vote for the often-anti-democratic populists when ‘mobilised to vote’ [9] – which here would be enfranchising 16- and 17-year-olds. An additional argument for lowering the voting age being the solution to declining faith in democracy among young people is the idea that when youth are not directly involved in democracy, they lose faith in it [10]. This action would therefore seem to fulfil all criteria to increase faith in democracy among youth – but there is an obvious drawback – nothing has changed for the currently enfranchised youth. Such a change would therefore do nothing to deal with the current decline in faith in democracy among the ages 18-24, a dangerous risk given that these are the ages which are already propelling extreme populists to power in nations such as Greece. Far from ameliorating the situation, this would risk escalating it. The youth ignored by such a reform may feel further alienated and see another failure of democracy to criticise, one that risks pushing the democratic disconnect to an irretrievable state of separation between democracy and young people.

First Past The Post (FPTP) – a voting system which suppresses the votes of millions. That is, from a critic’s perspective – but the fact is that FPTP’s nature ensures that only two large parties can ever realistically hold government, a feature which while does produce strong majoritarian governments (usually – 2010 Conservative and Liberal Democrat coalition is a notable exception), results in smaller parties receiving almost no seats. But why is this a problem regarding faith in democracy? If we take the argument that the principal reason for loss of faith is not seeing action, would not FPTP be the obvious choice, empowering a strong government to take decisive action without being hindered by Parliamentary squabbles or half-baked coalitions? Those arguments certainly hold some water; however, the issue of representation must be raised. One of the issues young people are most concerned with is climate; so many may support the Green Party; but despite getting 2.7% of the vote share across the UK in the 2019 general election, they only received approximately 0.15% of seats available [11]. Thus, many young people who voted for a party that would pioneer their beliefs have been left unrepresented. This feeling of being unrepresented will likely lead to dissatisfaction and a lack of faith in democracy, as the problem lies in the very essence of democracy, the voting system. The clearest solution would be proportional representation – as used by 40 European nations [12]. Such a system would ensure that smaller parties pioneering the views of minorities or smaller groups such as young people are heard and would allow for greater political pressure to be applied for tangible action. Critics, however, would argue that it gives opportunity to potentially dangerous populist parties such as Syriza, or even extremist ones as seen with the rise of the Nazi party under proportional representation, portraying it as a vile breeding ground for hate. However, it is necessary to note that in modern democracy this is rarely the case to such an extent, with parties such as ‘Alternative for Germany’ [13] being kept out of government – in fact, it almost seems as if FPTP is the envy of populists at present, leading to Trumpism and pro-Brexit populist groups rising to power and succeeding [14]

To conclude, young people will need to see a change to the very structure of democracy to prevent further decline in faith in democracy – with it being imperative that these changes are not superficial PR stunts but tangible changes. What is needed is a two-fold implementation – With this in mind, I would suggest that what is necessary for the UK is the simpler change of increasing the number of referendums to involve youth to a greater extent in democracy, and the more structural change of shifting to proportional representation as a system to give the silenced minority parties a voice. These two implementations would allow for an increase in participation in democracy, which in turn would lead to an increase in faith in it as young people see their policy aspirations manifest into tangible change. Thus, as Aiden Correia writes; ‘democracy is about providing everyone with a voice. The youth are willing to talk; governments just need to start to listen’ [15] – through the measures outlined above we can fight the democratic apathy of young people before it spills over into antipathy.


[1] TUI Stiftung/YouGov. (2017). “Young Europe 2017: The Youth Study of the TUI Stiftung.” www.tui-stiftung.de/wp-content/uploads/2017/05/All-results-TUI-Stiftung_European-Youth.pdf .

[2] Stephan Mashford/89 Scotland. (2020). “Youth turnout – How does the UK compare to other European nations?” https://89initiative.com/youth-turnout-uk-europe/ .

[3] Foa, R.S., Klassen, A., Wenger, D., Rand, A. and M. Slade. (2020) “Youth and Satisfaction with Democracy: Reversing the Democratic Disconnect?” https://www.bennettinstitute.cam.ac.uk/wp-content/uploads/2022/06/Youth_and_Satisfaction_with_Democracy-lite.pdf .

[4] C. Crouch. (2004). Post-Democracy. Cambridge, United Kingdom: Polity Press

[5] ONS. (2017). “Leisure time in the UK: 2015” https://www.ons.gov.uk/economy/nationalaccounts/satelliteaccounts/articles/leisuretimeintheuk/2015 .

[6] Electoral Reform Society. (2017). “Background on Votes at 16” https://www.electoral-reform.org.uk/latest-news-and-research/parliamentary-briefings/votes-at-16/ .

[7] Electoral Reform Society. (date not disclosed). “Votes at 16” https://www.electoral-reform.org.uk/campaigns/votes-at-16/ .

[8] Electoral Reform Society. (date not disclosed). “Votes at 16” https://www.electoral-reform.org.uk/campaigns/votes-at-16/ .

[9] R.S. Foa/Y. Mounk. (2019). “Youth and the populist wave” https://journals.sagepub.com/doi/full/10.1177/0191453719872314 .

[10] A. Correia. (2021). “The necessity of youth support in sustaining democracy” https://diplomatmagazine.eu/2021/11/20/the-necessity-of-youth-support-in-sustaining-democracy/ .

[11] BBC News. (2019). “Election 2019 Results” https://www.bbc.co.uk/news/election/2019/results .

[12] M. Palese/Electoral Reform Society. (2018). “Which European countries use proportional representation?” https://www.electoral-reform.org.uk/which-european-countries-use-proportional-representation/ .

[13] L. Drutman. (2022). “10 Ideas to Fix Democracy – Abolish Two-Party Systems”  https://foreignpolicy.com/2022/01/07/10-ideas-fix-democracy/ .

[14] L. Drutman. (2022). “10 Ideas to Fix Democracy – Abolish Two-Party Systems” https://foreignpolicy.com/2022/01/07/10-ideas-fix-democracy/ .

[15] A. Correia. (2021). “The necessity of youth support in sustaining democracy” https://diplomatmagazine.eu/2021/11/20/the-necessity-of-youth-support-in-sustaining-democracy/ .

Categories
Economics Social Sciences

A Cashless Economy?

This short-read article was written by fifth former Johnny Kershaw.

Estimated read time: 4 minutes

Cash is king? Not so much these days. What are the potential benefits of a cashless society, and what might be the downsides?

For an economy to be successful, it is reliant on its ability to carry out commerce smoothly. It is for this reason a plethora of innovations and technologies have led to numerous ways to pay for things. In the face of this, cash is still preferred for its ease of use, representing 30% of all transactions1 in 2018.  

However, the decline of cash is happening all around us; in Australia there is soon to be a law banning any cash payment over $10,000. It is therefore worth examining the benefits and downsides of a cashless society and explaining why we are not quite ready for this revolution.  

Practically, benefits of a cashless society are simple: you cannot just lose your money like if you were to lose your wallet; a credit or debit card can be replaced whereas physical notes are lost forever. Banks also reward customers with things like airline points.2  

Day to day, crime rates would drop as there is no physical money to steal and any money laundering would be easily traced by its digital footprint. A study by American and German researchers found that crime in Missouri dropped by 9.8% as the state replaced cash welfare benefits with Electronic Benefit Transfer (EBT) cards. 3 

Sceptics of a cashless society would fairly argue that the transition to a world without cash would be incredibly difficult. However, China may have proved otherwise. The country has created a QR code payment system where apps like WeChat have been made a cultural norm. Just by the downloading of an app and the scanning of a code, cash has been removed from the equation. In the USA in 2019, credit card payments totalled 4.1 trillion dollars compared to China’s payment apps which totalled a jaw dropping 41 trillion dollars. This difference is far bigger than can be explained by population difference and shows how easy it can be to transition to a cashless society.  

For large providers such as visa, a cashless society is undoubtedly a desirable thing. This is primarily because of the merchant fee they receive per transaction. This fee allows them to receive a percentage of the payment as high as 2.9% every time anything is bought with a card. Another factor is the ultimate power they would hold over economies for, as private companies, they could deny service to anyone they wanted.  

However, one could easily argue that this is a downside of a cashless society and this power should not be given to the CEOs of massive corporations.  

Furthermore, credit cards can hurt finances in the long run. Depending on the provider, interest rates can be as high as 30% if not paid back within the set time. 

A life without cash could also “make it more difficult for clients to manage their day-to-day spending”.4 A 2018 paper published by the Bank of International Settlements found that there was “a strong correlation between a person’s credit score and their propensity to consume.”5   

Another concern for cashless societies is how susceptible people’s life savings would be to hacking and data breaches such as the infamous EQUIFAX affair where 400,000 UK accounts and 143 million US accounts were compromised.6 This presents a problem that, without a doubt, has a solution but one we have not yet completely discovered.  

It has also been argued that a cashless society will further exacerbate economic inequality. For example, if smartphone purchases become the standard way to transact, the 5% of people in the UK7 who don’t have one will be left behind by society and stuck in a cycle of poverty.8 

Examples of cashless society and an assessment of success:  

In Sweden, according to the European Payments Council, cash transactions accounted for just 1% of Sweden’s GDP in 2019. The response from the people has been largely happy, but those who struggle to keep up with technical development, such as the elderly, continue to rely on cash.9 This case study showed some success but failed to address the marginalised as afore mentioned could happen. 

To conclude, in the same way as gold ingots in the past, cash will disappear eventually, and this has its benefits. But, for the moment, “cash is king”10 and so long live the King!  

Categories
FTRP Law & Politics Social Sciences

Has financial background and race impacted the crime rates in the UK for the past 10 years and why, and what are the ways to fix it?

This long-read article was written by lower-sixth former Zion Kim, and shortlisted for the 2020 Fifth Form Transitional Research Project. The following provides a short abstract to his full essay, which can be found at the bottom.

Estimated read time of abstract: 2 minutes
Estimated read time of essay: 12 minutes

When I was writing this FTRP project, it was during a time when every social media platform, every news site was flooded with ‘facts’ or posts about racial injustice, and racism in the police force. There was especially a huge outrage due to the death due to police brutality of George Floyd, Breonna Taylor and Eliah McClain. However all these cases being American, I wanted to find out how serious of a problem this issue was in the UK. I had watched John Boyega’s speech and thought that if I was going to do an FTRP that I was interested in, I should do it on how ethnicity and financial backgrounds effect crime rates in the UK.   

The moment I started my research, there was already a clear indication that there were more minorities being arrested in comparison to those of white ethnicity, the most ethnicity that was being arrested the most often being black. Not only this, but although it may seem as if the problem of racial prejudice has started to improve, data showed that whereas the proportion of white inmates in youth offender institutions overall decreased in the past decade, the proportion of black inmates had been experiencing an increase. This was not the only problem, as I also found out that those who were earning very low wages in comparison to the average, were much more likely to be victims of crime. So what could be the reason to all this imbalance?  

Upon further research, I realised that this was not an easy question to answer. There was no straightforward answer, there were many causes and many problems that led to a simple answer. One of the main causes was the fact that households with lower income were often underfunded by the government, and that most minority ethnicities had a lower income in comparison to the white ethnicity. My research indicated that poor funding, poor education and many other factors eventually led to many financially struggling individuals, many of a minority ethnicity committing crimes and being charged. This was made no better with the police force being predominantly white, which could lead to more tensions due to difference in race.  

However, what would be really useful would be to look at what can be done to improve the situation, as feeling down about the problem would not make anyone feel better. Although I wasn’t able to find the best solution to this problem, some things that the government could try to do would be to encourage higher employment rates in the education sector and the police force.  

To conclude, I would say that my project showed that there is a grave problem that needs to be addressed: ethnic minorities are at a disadvantage in face of the UK’s law enforcement and system. There are many causes to this, however what we can do to help solve this is something that everyone can have a think about.  

To view Zion’s full article, follow this link below.

Categories
FTRP Law & Politics Social Sciences

How can sport reduce the problem of overcrowding in British prisons?

This long-read article was written by lower-sixth former Barney Doyle, and shortlisted for the 2020 Fifth Form Transitional Research Project. The following provides a short abstract to his full essay, which can be found at the bottom.

Estimated read time of abstract: 2 minutes
Estimated read time of essay: 12 minutes

Britain has a crippling overcrowding problem in prisons costing billions of taxpayers’ money. Two thirds of prisons are overcrowded leading to increases in levels of violence and poor mental health amongst inmates. This leads to longer prison sentences exacerbating a catastrophic problem. However, in my FTRP I propose a solution that is unorthodox but potentially very effective in reducing rates of reoffending and hence prison overcrowding. 

There are many well documented benefits to physical and mental health from regular participation in sport – such as reduced risk of coronary heart disease and stroke, type 2 diabetes, different types of cancer, reduced risk of depression, dementia, etc. Also, sport teaches lessons that are invaluable in life in general like: 

  • Teamwork 
  • Tenacity 
  • How to receive instructions – for example from captains or coaches 

There are also reports of how sport helps to reduce crime in communities all around the world.  For example, crime dropped by over 10% in Chicago when the Chicago Bears played American Football with potential offenders occupied by watching the game rather than committing crime. The chief custodial officer of New Zealand has spoken of the significance of participating in sport in prison saying it is ‘A great way of establishing a community spirit’.  

Regular participation in sport has also been shown to have the potential to reduce the number of re-offending prisoners. Inspired by Project Alcatraz, a project in Venezuela using rugby to help prisoners in some of the toughest prisons in the world, I created a programme for newly released prisoners in the UK. Project Alcatraz has been extremely effective at reducing the reoffending rate in Venezuela and I describe this successful project in my report.  My proposals involve setting up a network of support groups using over 60 rugby and football teams to help provide ex-prisoners with counselling, food, courses in various trades, transport to and from games and free kit.  Arguably most importantly, my proposals would provide a support network of people all going through the same experiences and challenges who are able to offer advice and help when it could matter the most. In addition, I detail the costs of running this programme and demonstrate how it could be not only self-funding but in fact save the Government tens of millions of pounds every year. 

In my report I explain how sport is not only one approach, but in my opinion the best way to reduce the 18,000 people overcrowded in British prisons today. 

To view Barney’s full article, follow this link below.